Location
Croatia, Zagreb County, Kloštar Ivanić
Parish Church of the Assumption of the Blessed Virgin Mary
Artwork
High Altar in the Parish Church of the Assumption of the Blessed Virgin Mary in Kloštar Ivanić
Type
High altar
Dimensions
Height: 915 cm, width: 560 cm, depth: 145 cm
Inscriptions
- F:T / E:Z (in cartouche above the painting, on the sides of the bishop’s coat of arms)
- 1762 (under the bishop’s coat of arms)
- MARIA (monogram at the top of the altar)
- IHS (within gloriole on top of the tabernacle)
Critical History
The altar was first mentioned in the canonical visitation of 1761. At the time, the old altar was still standing in the presbytery, but a larger altar, and proportional to the dimensions of the sanctuary, was being created, as a gift of the Bishop of Zagreb, Franciscus Thauszy. 1 In 1765, it was already standing, completed with the polychromy. 2 The coat of arms above the painting reveals the donor Franjo Thauszy, the Bishop of Zagreb (Ins. 1). The painting dates from1644 and originates from an earlier altar. It was a devotional gift from a lady who recovered from a serious illness.3 This original painting had been replaced by a new one made by Johann Beyer in 1851, 4 but later the old painting was returned to the altar.5 The art historian Doris Baričević attributed the sculptures to Franz Anton Straub by on the basis of stylistic resemblance to the works of his brothers. 6 The tabernacle is similar in style to the altar. The upper part of the tabernacle used to be a baldachin with a curtain. The window behind the two concentric circles of the attic that surround the triangle of the Eye of Providence used to be gin lazedyellow. In the past, four angles encircled the Eye of Providence.
The authors of the now nonexistent repolychromies are mentioned in the parish chronicle: Carolus Haman,7 Carspar (Gasparus) Milavc8 and Marco Antonini9. The repolychromy by Carolus Haman (Karl Hamann) was donated by the local priest and Vice-archdeacon Nicola Vučinovec. In the course of the 19th-century renovations, part of the gilding was peeled off. In the 1950s, some partial repairs with imitation gold (metallic paint) were carried out on the gilded surfaces.
Construction / Execution
The design of the retable is unique among Franz Anton's works. The pair of columns close to the altar painting have stepped forward and are separated from the retable. They are larger than the rest of the retable, as if they followed different proportions and order. They rest on the mensa that is connected with the altar supports and predella, and carry only fragments of the entablature and the curved bases with large sculptures of adoring angels with a trumpet and a thurible. The sculptures of Saint Joachim on the left and Saint Anne on the right stand beside the altar painting. There are many sculptures of putti and angel heads which seem to be the work of the workshop, whereas the sculptures of the adoring angels at the bottom of the painting, and those sitting on the entablature close to the cartouche, bear more resemblance to the works of the master himself.
The design of the altar shows similarities with the side altar of the Virgin Mary (1752, Antun Reiner) and the altar of St Aloysius de Gonzaga (1758, Antun Reiner) in the church of St Francis Xavier in Zagreb, implying that they might have relied on the same graphic model. Fragments of entablature curl in small volutes in front, thus creating a particularly decorative detail which is also present on the high altar in Prepolno.10
Components
- Carpentry
- Author: Franz Anton Straub (Wiesensteig 1726 – Zagreb ca. 1774)
- Completed: 1761 – 1762
- Patron(s): Franciscus Thauszy, bishop
- Technique(s): sawing, wood carving
- Material(s): softwood, wrought nails
- Sculpture
- Sculptures and carved ornamentation
- Author: Franz Anton Straub (Wiesensteig 1726 – Zagreb ca. 1774)
- Completed: 1761
- Patron(s): Franciscus Thauszy, bishop
- Technique(s): wood carving
- Material(s): limewood
- Painting
- Assumption of the Blessed Virgin Mary
- Completed: 1644
- Patron(s): Unnamed devoted lady, individual devotion
- Technique(s): oil on canvas
- Painting
- Assumption of the Blessed Virgin Mary
- Author: Johann Beyer (Sanerwitz 1804 – Graz 1876)
- Completed: 1851
- Technique(s): oil on canvas
- Polychromy
- Polychromy
- Completed: 1762
- Patron(s): Franciscus Thauszy, bishop
- Technique(s): oil gilding, tempera, water gilding
- Material(s): calcium carbonate, calcium sulphate dihydrate, copper-based green pigment, gold leaf, lead white, lead-tin yellow, magnesium sulfate, oil, organic black, red bole, red ochre, resin, silver leaf, ultramarine, umber, vermillion, yellow bole
- Polychromy
- First repolychromy
- Author: Karl Hamann
- Completed: 1853
- Patron(s): Nikola Vučinovec, priest
- Technique(s): oil, water gilding
- Material(s): gold leaf, lead white, oil, resin, silver leaf, vermillion
- Polychromy
- Second repolychromy
- Author: Caspar Milavc
- Completed: 1863
- Technique(s): oil, water gilding
- Material(s): lead white, oil, resin, silver, vermillion
- Polychromy
- Sevond repolychromy
- Author: Caspar Milavc
- Completed: 1863
- Patron(s): owner, parish
- Material(s): oil, resin, ultramarine
- Polychromy
- Third repolychromy
- Author: Marco Antonini (Gemona del Friuli 1849 – Zagreb 1937)
- Completed: 1900
- Material(s): green earth, oil, resin
Comment
The repolychromies from 1853, 1863 and 1900 (Fig. 3) no longer exist. The restored polychromy from 1762 (Ins. 2) is visible. The blue colour present on the dress of St Anne dates from 1863.
Conservation-restoration
- 1993–2002
Strategy: removing dirt, removing one or several historic repolychromies, removing patina, removing varnish
Approach to the presentation of losses
Reintegration of lacunae – mimetic: total
Reconstruction of losses: total
Materials: ammonia solution, chrome yellow, ethyl alcohol, gold leaf, gold powder, limewood, litophone, methyl bromide, paint stripper, paint thinner, Paraloid B-72, Prussian blue, red bole, silver powder, titan white, turpentine oil, wood, yellow bole, zink white
Treatment Description
In 1991, due to the Homeland War, all the sculptures and some of the ornaments were dismantled and deposited in the Holy Sepulchre under the bell tower where, in the coming years, they deteriorated because of high humidity. In 1993 these objects were placed in more appropriate conditions. Conservation-restoration works were carried out in the Restoration Institute of Croatia/Croatian Conservation Institute from 1993 to 2000. They included the removal of all repolychromy layers and exposing the 18th century polychromy on all the objects, except for the clothing on St. Anne’s statue, where the first repolychromy was kept. Conservation was led by Vesna Šimičić.11
Images
- High altar in the Parish Church in Kloštar Ivanić (Croatian Conservation Institute Photo Archive, photo by Goran Tomljenović, 2018)
- High altar (photo by Silvije Novak, 1991)
- Sculpture of Saint Joachim (Croatian Conservation Institute Photo Archive, photo by Goran Tomljenović, 2018)
- Sculpture of Saint Anne (Croatian Conservation Institute Photo Archive, photo by Goran Tomljenović, 2018)
- Attic zone of the high altar (Croatian Conservation Institute Photo Archive, photo by Goran Tomljenović, 2018)
- Angel on the attic zone (Croatian Conservation Institute Photo Archive, photo by Goran Tomljenović, 2018)
Catalogue entry prepared by Ksenija Škarić and Martina Ožanić
Recommended citation: Ksenija Škarić and Martina Ožanić, High Altar in the Parish Church of the Assumption of the Blessed Virgin Mary in Kloštar Ivanić, in: TrArS – Tracing the Art of the Straub Family, 2018, (accessed 19/10/2025) URL